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 By Kibar Moussoba I was sitting in my classroom on 9/11 when someone turned to me and said: “Kibar, was that you? What did you do? Was your dad flying that plane?” I froze. It took me a moment to even process what had just been said. The news had been playing on all TVs showing footage of smoke, destruction, and fear. And now, somehow, I was being linked to it. I didn’t have the words to explain how wrong that moment was. All I knew was that things were changing, and quickly. In the weeks and months after 9/11, I was no longer just a kid in high school. I was an Arab-American that constantly had to look over my shoulder. It didn't matter that I was 15 years old. It didn't matter that I was Christian. It didn't matter that I lived in rural New Hampshire with absolutely no connection to any terrorist organization. The bullying, name calling, and snickering at my expense continued longer than I care to explain. What I learned years later is this: when people don’t understand you, they create their own version of your story. And the best way to change that was to tell your own story before they tell it for you. For a long time, I stayed silent. I kept my head down. I knew that if I ignored the comments, they would simply go away. The following year, my English teacher announced a school-wide essay contest inviting students to share their reflections on 9/11 and what freedom meant to us. At first, I wasn’t sure if I wanted to participate. After all, I was not in a positive state of mind about this topic so I saw no reason to subject myself to this exercise. But, of course, the same day they announced this essay contest, the kid that was making my life miserable for a year decided to take another stab at me. I wrote the whole thing that night. I wrote about my family’s journey to America. About what it meant to leave behind a war-torn country. About how proud we were to become citizens. And about how, after 9/11, that sense of belonging was gone for me and most Arab-Americans in this country. When I was selected to read my essay in front of the entire school, I was terrified. The same students who had been bullying me, who had laughed, who had made me feel like an outsider — they would all be in that room. What felt like the next day, I stepped onto that stage as the last finalist to read their essay. I closed my eyes, and with slight anger in my voice I belted out the first words, "I was born during a war." Over the next 4 minutes I spoke about freedom from my lens, but what it could truly look like. I spoke about the façade of unity in this country. I spoke about pride and perseverance; how escaping war from my birth country only led to war in this country. When I finished, there was silence. I could practically hear the jaws hitting the floor. I was unsure if what I had just done was going to help me or hurt me, but the principal encouraged everyone to applaud and I walked off stage. As we exited the assembly, something unexpected happened. The one kid who led the charge at making my life miserable for the past year stopped me in the hallway. He looked at me, but didn't say anything this time. As he stuck out his hand, his blank face turned to remorse. He didn’t say a word. But he didn’t have to. That moment told me everything. He saw me. That moment taught me a lesson I will never forget: stories have the power to shift perspectives in ways that arguments never will. People fear what they don’t understand. When we don’t know someone’s story, we fill in the blanks with assumptions. The best way to break down bias is to make yourself known. Stories create connection. Facts inform. But stories connect. When someone hears your lived experience, they don’t just process information — they feel it. When you share your truth, you take back control. For a short amount of time, I let others define my identity. But telling my story helped me reclaim it. So, if you feel misunderstood — don’t allow yourself to shrink. Share your story. Let people see you. Because when they do, their perspective might change forever. We all have a story that could change someone’s perspective. My story brought me to the TEDx stage. Ask yourself, what’s one part of your story that others could benefit from hearing? Kibar Moussoba is the senior program manager of People Experience at Southern New Hampshire University, where he leads strategic Inclusive Listening initiatives to enhance employee engagement and equity, diversity, and inclusion. With a deep passion for fostering meaningful workplace experiences, he helps drive key initiatives aligned with the university’s strategic goals. Beyond his role at SNHU, Kibar is an award-winning entertainer and professional DJ, known for creating unforgettable experiences at events across New England and beyond. His love for music began at the age of five with piano lessons, and by 19, he had launched his professional DJ career with Main Event Entertainment. Originally from Beirut, Lebanon, but having spent most of his life in Southern New Hampshire, he developed his DJing skills early and quickly became a sought-after performer. His ability to blend diverse musical influences and craft dynamic atmospheres has made him one of New England’s top DJs. In addition to his professional commitments, Kibar serves on the Board of Directors for the Mental Health Center of Greater Manchester and has been recognized with several accolades, including the prestigious 40 Under Forty award in New Hampshire. He is also a TEDx speaker, sharing insights on resilience, perspective, and personal growth. A husband and father of two, Kibar balances his career with his dedication to family, mentorship, and making a meaningful impact in every space he enters. Please note: Each week, we invite members of the greater Global Citizens Circle community to contribute to GCC Voices. The views and opinions expressed in each blog post are solely those of the author and do not necessarily reflect the official policy or position of Global Citizens Circle. When we don’t know someone’s story, we fill in the blanks with assumptions. The best way to break down bias is to make yourself known. Stories create connection. Facts inform. But stories connect. When someone hears your lived experience, they don’t just process information — they feel it. When you share your truth, you take back control.
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 By Michael Lockett This past summer, I shared a bit about me and how I first got involved with Global Citizens Circle. I invite you to check out "The Not-So-Accidental Activist" if you haven't had the chance. If, like many of us, you're feeling a bit stuck these days, perhaps this video I created will spur you into action. You may start small, but you can still do big things. While International Women's Day was recognized on March 8, Global Citizens Circle has partnered with Southern New Hampshire University for a breakfast program on March 11, 2025, from 9-10:30 EST. You're welcome to attend in person (at the university's upper dining hall) or virtually. The details are available here. We hope you'll join us at this special Circle event: "From Crisis to Change: Addressing Gender-based Violence in Conflict Zones," featuring Theresa de Langis and Rashida Eltag Mohamed. Michael Lockett is a New York screenwriter, director, and sometimes producer, as well a member of Global Citizens Circle’s Board. A lifelong storyteller, Michael graduated from the University of Delaware with a degree in visual communications. After a stint in advertising, periodical design, and marketing/PR, he delved back into the longer storytelling forms with film and TV screenwriting. Although specializing in horror with dark, thought-provoking overtones, Michael is always prepared and happy to lend a hand or idea to make his or others' projects a success. Please note: Each week, we invite members of the greater Global Citizens Circle community to contribute to GCC Voices. The views and opinions expressed in each blog post are solely those of the author and do not necessarily reflect the official policy or position of Global Citizens Circle. Never doubt that a small group of thoughtful, committed, citizens can change the world. Indeed, it is the only thing that ever has.” ― Margaret Mead  By Marguerite Mariama, Ph.D. Dr. Mariama was a featured speaker for our recent Circle, “Uniting in the Face of Fear: Building Transformational Alliances.” If you weren’t able to attend, the video is now available. The lived experiences of some elders like me know that LOVE is the answer. I know many of you are tired of the darkness that is engulfing our world, from endless international wars to political battles here in the United States. Most of us are fed up with the toxicity spewing from so many. We find ways to escape, but denial and retreat do not solve the problem. We do not have to live like this! We do not have to be consumed by darkness. With the love light residing within us all, we can lean into the darkness with beacons to expose its hollow foundation built on lies, obfuscation, projection, denial, bullying, and gaslighting. These are the hallmarks of fear. The antidote to darkness is light and love. A few months ago, I watched the series, “My Generation” with bright-eyed enthusiasm and great expectations. I loved revisiting my teen and early adult years of art and activism, spiritual and historical awakenings, and the richness of multi-cultural and multiracial coalitions. We were evolving and leaning into an understanding of our interconnectedness in this human experience. We were learning unconditional love. During the 60’s and 70’s, civil rights advocates, Black power activists, environmentalists, artists, hippies, and flower children enjoyed an informal bond. Borne from a desire to live free from war, and the autonomy to be our trueselves, as well as loving whom we wanted, we sought to create an inclusive world that celebrated our shared humanity. Characteristics such as truth, justice, empathy, peace, beauty, love, and joy, helped shape our behaviors towards one another.  Our songs and mantras spoke volumes: We shall overcome, Black Power, Praise the Red, the Black and the Green, peace and love, and make love not war rang out as soul-filled expressions resonating with joy and the promise of a bright future. Young and somewhat naïve, we believed we could bend our country towards an embrace of its full democratic potential. The series “My Generation” ended with a message suggesting that we Baby Boomers had all abandoned the exquisite principles that shaped us and the world we were crafting. According to the producers, we sold out, bought in, or surrendered to a status quo that was rife with consumerism and greed. Of course, not all of us fit that description or played that game. Yes, that happened to have been the case for many, but some of us resisted the devouring of our Divine energy. As an artist, I saw the potential to opt on to the band wagon as soul stealing. Truth, purpose, beauty, and a love of people, using my art as a primary vehicle, fueled my passion. I kept going – bobbing, and weaving into several roles, and degrees, all the while the encroachment of oppressive forces were just around the next corner, ready to offer riches and comfort in exchange for my soul. I resisted then and continue to do so today. There are many others who also stayed the course and are still around actively working, and or mentoring younger generations. Our stories were omitted in the series, but “we know what time it is.” This is a term coined by activists during the 1960’s to mean the importance, ramifications, and consequences of what is happening at the moment. It also implies an understanding of what we must do to survive and thrive. The African adage, “The young can run fast but the elders know the way” reflects this way of knowing. Those of us who made it through American apartheid – Jim Crow, segregation, learned lessons that will help guide us through what is now shaping into a 2025 version of this atrocious period in history. That knowing underscores the importance of love, the bedrock for our survival and ability to thrive.  For some, the idea of love is vague. But that is not true for those of us who have lived through apartheid or fascism – especially Black women, who have remained rooted in love. Some have said, God is love, the source of the ultimate power, the highest vibration. I agree. Love is a verb that suggests an active participation in exhibiting a host of characteristics including kindness, joy, abundance, prosperity, balance, order, truth, justice, beauty, creativity, expansiveness, compassion, discipline, dominion, sensitivity, positive intellect, spiritual power and more. On the other hand, there is love’s opposite: Fear. Fear induces the false notion of scarcity, and anxiety, toxic competition, hate, envy, jealousy, violence, bigotry, racism, sexism, inhibitions, and phobias of all sorts. As unique expressions of the Divine source, there ought to be no room for any of the elements associated with fear. Love is light. Fear is darkness. Love expands, fear contracts. Humanity will either expand into the promises of love and light or devolve into fear and darkness. When humans awaken into adulthood, into maturity, we recognize the fallacy of a human hierarchy that defines or limits our value based upon our race, gender, ethnicity, culture, and class. The biases that crippled our hearts and closed our minds are replaced with a recognition and acceptance of a shared humanity centered in Divine love. At this moment of human reckoning, and as our planet cleanses itself of the humans who never learned to appreciate her hospitality, it is imperative that we choose love and light. Our survival depends on this reawakening. It is now time to transcend to the next level of our development in this human incarnation. Forward motion is necessary, essential – buoyed by joy. Holding on to that joy in the face of this challenging moment in history is vital to the achievement of human solidarity. As a reminder the Holy Bible beautifully states: “For we walk by FAITH not by sight” (2 Corinthians 5:7). An embrace of love despite what we see, with its warmth and coziness can be a segue to our freedom. Constant and consistently advancing, evolving, deepening, and elevating, we embrace life as a journey to enjoy the fruits of the existing physical reality. Those of us who consciously live in a state of openness and awareness to the voicings of spirit and have lived through ‘tryin’ times’ are here to tell the stories. There is a psychological muscularity that we have gained because of the lessons we’ve learned. As instruments of Divine essence, many of us are closer to the ancestral realm than we are to our youth and have lessons to reveal to all who will listen. We are spirits in human form with a mission to share our gifts in service to the new emerging paradigm. The old one with historical and political toxins would suggest otherwise. To do this, we need to understand that the power and freedom we seek is within. Nothing and no one outside of ourselves can take this power without our permission. Nope. It is not about other people who seem to be in power via outward manifestations including money and pseudo power. Pseudo power is energy that is limited to what we see manifested including outward displays such as money, roles played, land, and material possessions. But where is the intrinsic value? The answer: There is none, which is why in an effort to fill the void, those with the resources must constantly replenish the supply. That hungry obsession will continue to prevail, unless and until there is an embrace of the true keys to living in abundance, prosperity, and the like. Altering our mindsets to embrace guidance from within and to live from the spirit of light and love is the answer that will fill the internal longing for more. It is an internal game not an external one. Fulfilling the intrinsic via purpose and meaning fuels our lives. And, that does not preclude having and owning possessions. It simply means we become balanced. We seek inner fulfillment which attracts the resources that showcase the Divinity that resides within us all. The spiritual guidance that will provide that balance relies on an open mind, a mind that comprehends a consciousness beyond what we see, hear, touch, and feel (with our physical bodies). Our ways of knowing ought to be connected to a higher understanding of this truth of our being. In this human incarnation, we are at a moment of convergence and can be the architects of a beautiful version of our experience as spirit beings. Nefarious forces seek to stymie or stagnate this moment or take us backwards. Spiritualist Michael Bernard Beckwith describes who we are in this human incarnation as “growth-centric beings.” As such, we must transcend the old paradigm that seeks to impede the progress that is about to be made. As former Vice President Kamala Harris said during her campaign for the highest office in the land, “We are not going back.” No matter how well-funded and ferocious the backlash, when we stand in solidarity with conscious sisters and brothers, we have the power to evolve into our next version. The light within coupled with that of others becomes a beacon to transform ourselves and our world. In our transparent world, we can find truths in many places. The trick is to know where to look. This takes a deep and abiding connection to spiritual discernment, or connections to those whose voices are tried and true with lessons learned and shared. In other words, you have to know both where to look and who to trust. The inner voice will guide us towards thriving beyond our toxic thinking. These lyrics from the song, “Wake Up Everybody” by Harold Melvin and the Bluenotes are apt: “Wake up everybody no more sleepin’ in bed. No more backward thinking, time for thinking ahead.” Ahhh, and that’s where we find the good news. There is tremendous joy in escaping the matrix of mental programming. Deconstructing the toxicity of this indoctrination is liberating beyond belief. The world of abundance opens within to greet the willing receiver. And, the accompanying relief, release, and abandonment of the biggest obstacle, fear, is lovingly replaced with love and its many iterations. It does require and open heart, and vulnerability is essential. Clearly, trust is integral to this unfolding. So, the action plan is to find trusted folks. As an elder, I would suggest that we take a page from other cultures, and from what we African Americans of a certain age remember, where ways of knowing are passed on from generation to generation. Elders, those who have done the consciousness-building self-work and are attuned to both the Spiritual Realm and the Ancestral Realm can be trusted to support engagement with the deeper recesses of our current reality. These trusted resources are all around waiting to exchange knowledge with other generations whose ways of knowing might be different, but valuable none-the-less. Despite what is happening at the highest levels of government in the United States and abroad, now is a time to be bold, receptive, and fearless! Parents, grandparents, aunts, uncles, teachers and others who “know the way” are eager to provide guidance, counsel, and last but not least, love. It is still the answer!  “Keep your love light on.” Lui Satterfield (Earth, Wind, and Fire) Black cultural pride and nationalism during the ‘60’s and ‘70’s gave rise to artists who used their craft to affirm Black culture as a tool for Black ‘upliftment.' These “cultural workers” launched the Black Arts Movement – where social justice, history, the arts and education intersected. One such artist – activist, performing artist, educator, Dr. Marguerite Mariama, has never wavered in her commitment to the arts as a tool for social, cultural and historical consciousness and liberation. A trained professional in music, dance and theatre arts, this former college professor also has clinical experience as a dance/movement therapist. Her early civil rights activism began as a teen in Chicago and included protest marches and rallies, including one led by Dr. Martin Luther King Jr. Dr. Mariama was “raised up” as an artist by great teachers including Katherine Dunham (dance). “Sitting at Ms. Dunham’s feet and hearing her stories was awesome; she reminded us of our social responsibility as young artists, and we answered the call in our performances.” She is currently a member of the Chicago Bulls Basketball Team’s Swingin’ Seniors Dancers. As a national and international big band and small ensemble jazzy blues stylist, she has traveled the world as a resident music artist and performed with some to the “greatest musicians” on the planet. She has enjoyed acting roles in theatre, films, commercials and print – and is also a voice actor. As a professor in New York City’s CUNY System, she created the arts integration theory and methodology, Performance Pedagogy® for personal and collective development and transformation. An SIU CoLa Distinguished Alum, and former Illinois Humanities Council Road Scholar, Dr. Mariama produces, presents and performs worldwide. She holds a Ph.D. in Performance Education/specializing in African American Musical Culture. She is represented by Stewart Talent Group and the theatrical union, SAG/AFTRA. Her upcoming book, "Artivism: A Sixties Artist/Activist’s Memoir and Guide for Embracing Our Shared Humanity and Transforming Our World" will be released this summer. Please note: Each week, we invite members of the greater Global Citizens Circle community to contribute to GCC Voices. The views and opinions expressed in each blog post are solely those of the author and do not necessarily reflect the official policy or position of Global Citizens Circle. The antidote to darkness is light and love.  By Pamme Boutselis Like many of you, I’ve nearly gotten whiplash this past month in response to the onslaught of nefarious actions throughout the U.S. and all that's in tandem worldwide. Everyone around me – from family to colleagues to friends – seems to be battling such an array of emotions, from astonishment to fear to anger to despair, and just about everything in between and beyond. It's a balancing act between wanting to stay informed and becoming mired in the news. There’s been a reel featuring RuPaul making the rounds in social media, from some time ago, in which this sage advice is offered: “With all the darkness that’s going on in the world, you can look at the darkness. Don’t stare. It will make you crazy. It will make you cross-eyed. It’ll make you what it is. The solution is to create magic, dance, sing, love, create environments where you can find joy. Because you can create joy.” And I found solace in those words, although a piece of me felt (and feels) like it’s a betrayal to focus on finding joy when so many around me are in such pain. I know I’m not alone in feeling that way. I have so many blessings, so much in the way of joy ahead, particularly this year. I bet you do, too. So what I’m working toward is helping others find joy, big and small. Find comfort in these difficult times. Find solutions when solutions feel far away. Find ways to bring unheard voices to the forefront and find people willing to listen. These are things I can do – and so can you. I’ve been thinking a lot about who we can be for each other. This certainly isn’t a new concept – nor is the way I’m thinking lately all that new for me either. It just feels more urgent now. Our influence is greater than we might suspect – and our belief in each other, and ourselves, might be just the thing to turn this ship around. Let’s not allow these dark waters to engulf us. Find hope where you can – and nurture that hope. I found hope in an unlikely place over the weekend, at the cinema where I took in the “Becoming Led Zeppelin” movie. The band’s rise to fame took place during tumultuous times in the U.S. and the world. Newsreels and media clips surfaced throughout the narrative, reminding me of all that transpired in the 60s and 70s and how recent, really, so much of that was. And while history will show us the treacherous acts that have transpired since time began, it also brings us the stories of courage, of the activists who created forward movement, of the solidarity that brings about change. Throughout the past 50 years, Global Citizens Circle has been knee deep in societal, global issues, immersed in respectful dialogue focused on radical communication, conflict resolution and achieving peace. And it is here, with GCC, I also find great hope, along with continued learning and the belief that each of us has a voice in shaping a world that we all can thrive within. Join GCC on Wednesday, February 26 from noon to 1pm ET for “Uniting in the Face of Fear: Building Transformational Alliances,” featuring:  Learn more and register to attend here. Pamme Boutselis is an award-winning writer and content producer, currently serving as a senior director of content marketing and a communication adjunct at Southern New Hampshire University. She loves hearing and sharing stories. As a writer spanning a 25-plus-year career, her work has been featured in print and online via news media, career and education-focused blogs, regional magazines, technology publications and more. A serial volunteer, Boutselis has been a TEDx organizer since 2013 and a speaker coach. She’s been fortunate to work with dozens of nonprofits throughout the years and serves as a communication advisor for Global Citizens Circle. Connect with her on LinkedIn. Please note: Each week, we invite members of the greater Global Citizens Circle community to contribute to GCC Voices. The views and opinions expressed in each blog post are solely those of the author and do not necessarily reflect the official policy or position of Global Citizens Circle. Our influence is greater than we might suspect – and our belief in each other, and ourselves, might be just the thing to turn this ship around. Embarking on a Journey to Sierra Leone: A Quest for Peacebuilding and Reconciliation (Part 2)2/17/2025  Suraj Budathoki, Ahmad Bakdad, France Bognon, Interim CEO, International Civil Society Action Network; Jesica Rhone, Director of International Programs, McConnell Foundation By Suraj Budathoki Although I have never visited a war zone or country ravaged by conflict, the desire to visit these places, meet with people who have lived through unimaginable circumstances, and learn from their experiences has always been deep-rooted in me. My doctoral studies over time, now have revolved around theories aimed at mending the acrimony between warring parties. I have invested reasonable time reading, researching their implementation, and scrutinizing the ingrained challenges in such processes. Still, there is something incomparable about moving out of the academic world and into the real stories of those affected by conflict. I am grateful to Global Citizens Circle for allowing me to deepen my understanding through meaningful dialogue and engagement. This incredible organization has been a cornerstone of my development as a peacebuilder, continually encouraging me to link theory with practice. During one of these moments of connection, Theo Spanos Dunfey, the president and executive director of Global Citizens Circle, a remarkable mentor and friend, reached out to me with an opportunity that filled me with excitement. Theo’s email was concise but electrifying: there was a chance to attend the Constellation for Peace 2 (CP2) conference,organized by Catalyst for Peace and Fambul Tok, in Sierra Leone. As soon as I read the message, my curiosity led me to research the country, its civil war, and the groundbreaking reconciliation work that has occurred since. Sierra Leone endured a brutal civil war from 1991 to 2002 that left unforgettable marks. However, the nation has also been an extraordinary testament to the power of reconciliation, community healing, and grassroots peacebuilding. A Global Gathering of Peace Activists Being part of a global gathering of peace activists was exciting. Delegates from across the world—Northern Ireland, Nepal, Germany, Gambia, and beyond came together to share their experiences and learn from one another. It was not only an opportunity to observe peacebuilding in action but also to play a part in the collective effort to imagine a more harmonious world. I also shared my experiences with Peace Initiative Bhutan—a newly minted organization to foster peace and reconciliation with Bhutan through sincere dialogue. We do not believe in ushering in positive peace by defeating the other side, as we have spent more than three decades with that intention. Now, with the establishment of Peace Initiative Bhutan, we want to create a win-win solution where both parties emerge into dialogue in a mutually respectful environment for the betterment of the affected people. When I arrived in Sierra Leone, we boarded a bus to Freetow followed by a ferry to our final destination. Our journey across the water felt significant and transforming; I felt I was crossing a bridge of new understanding and solidarity, from conflict to cooperation, understanding war and division to unity. Accordingly, I, too, am transforming from an individual with my own concerns about Bhutan to a global citizen with an appreciation for and commitment to peacebuilding worldwide. Immersion and Learning in Villages Our schedule included traveling to villages badly affected by the civil war. I looked forward to this part of the trip the most—meeting people who had experienced the war firsthand and hearing their stories of loss, survival, and reconciliation. Each of the villages we visited symbolized a testament to human toughness and community’s transformative power. In one of the villages, I encountered a woman who had lost all her family members to the war. Despite her unthinkable pain, she had become a community leader and “Peace Mother,” championing dialogue and healing among former combatants and victims. Her story made me shed tears but also gave me a renewed sense of purpose in my own journey as a peacebuilder. Something she said will stay with me for eternity: “Forgiveness is not easy, but it is the only way forward.” Witnessing a traditional ceremony where community members publicly forgave one another and committed to rebuilding trust was yet another indelible experience. These ceremonies are rooted in Sierra Leone's culture and traditions; they also offer a powerful example of how local practices can be integral to peacebuilding. Insights and Takeaways I learned a lot from the conference and the village visits. Peacebuilding is not a one-stop endeavor; it requires humility, listening, and a willingness to adapt to the needs and contexts of the people involved. I heard stories about pain and also about the courage to heal and move forward. Those stories reminded me that reconciliation is not a destination but a journey—one that demands patience and steady commitment. Building a Global Network for Peace Aside from the lessons, the trip was an opportunity to build relationships with peacebuilders from around the world. During meals and conversations, we exchanged ideas, strategies, and dreams for a more peaceful future. These connections are a source of hope and remind us that we are not alone in this work. On my way back from Freetown at the end of the trip, I felt an immense sense of gratitude—for the chance to be part of something larger than myself, for the people who shared their stories, and for the global community of peacebuilders I am now privileged to call friends. This journey to Sierra Leone was both a professional milestone and a profoundly personal one, confirming my belief in the power of human connection and the possibility of a more peaceful world. I am returning home not just with stories and lessons but with a revitalized commitment to continue the work of peacebuilding and reconciliation. Although long, the road ahead promises hope, healing, and transformation. Part I of this blog may be found here. Suraj Budathoki is the co-founder and president of Peace Initiative Bhutan, which is committed to fostering positive change in Bhutan through reconciliation. His organization partners with Global Citizens Circle, collaborating to share resources and knowledge in peacebuilding through sincere dialogue. In addition to his peace work, Suraj is a doctoral student in Transformative Social Change at Saybrook University in California, and he was recently elected to serve in the NH State House of Representatives. Please note: Each week, we invite members of the greater Global Citizens Circle community to contribute to GCC Voices. The views and opinions expressed in each blog post are solely those of the author and do not necessarily reflect the official policy or position of Global Citizens Circle. Reconciliation is not a destination but a journey—one that demands patience and steady commitment.  By Sonja Meijer Hannah Arendt, a German American historian and political thinker, made significant contributions to political theory and philosophy, which continue to be studied today. Arendt argues that thinking is a political activity. Engaging and thinking with others in the political sphere is central to a fulfilling life. Arendt has explored issues from totalitarianism in works like “The Origins of Totalitarianism,” an examination of “The Human Condition,” her views on evil when covering the trial of Adolf Eichmann, her distinction between the Public and Private spheres, and her advocacy for human rights, as she herself was a refugee. Arendt emphasizes the importance of engaging in political discourse with others. By entering the political realm, we leave our private life to appear in front of others, with the use of speech and action. By presenting ourselves, we can be recognized by others and therefore attain a sense of individual freedom. Arendt believes that if we appear in front of others, our existence is acknowledged, leading to the experience of human plurality and eventually reality. Arendt argues that good and meaningful conversations occur when two individuals are working together to understand each other. As we cannot know another person merely from observation, we have a responsibility to engage in dialogue. We need to actively seek answers to the questions we have about someone. Not only do we come to understand the other person through dialogue, but we also come to learn more about ourselves. Through this collaborative exploration, we shed light on who we are as individuals and how we fit into the larger world. Not only is it important to have dialogue with others, but one must also be able to have dialogue with themselves. Arendt states that “no man can keep his conscience intact who cannot actualize the dialogue with himself, that is, who lacks the solitude required for all forms of thinking.” Arendt believes that our inner dialogue, which she calls a “two-in-one” conversation, is necessary when examining our conscience. In this two-in-one, this thought process turns into a dialogue consisting of myself asking questions and my other self answering them. Arendt argues that “living together with others begins with living together with oneself.” For one to engage in inner dialogue, one must enter a world of solitude. Arendt’s notion of solitude is a space for self-discovery and introspection. A person cannot enter the public realm as a political being without first thinking in solitude. Solitude, as Arendt sees it, offers us a remedy to an increasingly lonely society. Rather than following a traditional way of solving loneliness – the view of engaging more with others – one should spend more time in solitude. Our society is dealing with an epidemic of loneliness. With the development of technology, specifically social media, we spend more time alone, not engaging in dialogue with ourselves or others. This time alone is often spent scrolling on Instagram, checking emails, or watching TV. We have become immersed in the screens that we deem as entertainment, and we now consider it our ‘alone’ time or ‘me’ time. But this is not what Arendt meant by spending time with ourselves. We are no longer taking time to speak with our other self in solitude, away from distractions. Our attention span is even shorter than previous years, and we become easily bored and exist in this world of loneliness. We are no longer experiencing the companionship of our other self within the two-in-one. As we are no longer engaging in the self-understanding that emerges from inner dialogue, we are ill-prepared for participating in the public sphere. We are losing what makes us distinct from others as we hide behind screens and appear less and less in front of others. Solitude is integral to the life of a human being, and without this space for introspection, we lose our ability for thought and therefore our freedom. Arendt talks about the dangers of totalitarianism. In the world of totalitarianism, one is taught what to think rather than how to think. Totalitarianism acts like a magnet, where individuals are pulled so close together that they lose their individuality and merge into one. Totalitarian regimes seek to eradicate all differences of thought by removing the political space that allows for new and transformative ideas to be produced. Without the ability to think one becomes lonely. In contrast to the lonely man, the solitary man is completely alone but, as Arendt sees it, he is “together with himself.” Thinking in solitude is a dialogue between “me and myself.” Arendt notes that the lonely person can save themselves from loneliness by engaging in solitary dialogue. By being in solitude, we can expand our minds and question our own views and perspectives. Arendt also highlights the repercussions of abstaining from meaningful reflection. Her essay “Thinking and Moral Considerations” grapples with the connection between thinking and evil. Arendt used the phrase “the banality of evil” to describe Adolf Eichmann, a high-ranking Nazi official who was a significant figure in the Holocaust. Arendt did not see Eichmann as a “monstrous” figure but rather an ordinary bureaucrat who committed evil acts without deeply questioning or reflecting on the moral implications of his actions. These evil deeds were committed on a large scale, and Arendt viewed this as “not stupidity but a curious, quite authentic inability to think.” She argues that thinking, this two-in-one conversation, can deter individuals from evildoing. Arendt posits that when you are in solitude, you are engaged in thought which may “be the most solitary of all activities” but you are never “without a partner and without company.” Delving deep into conversation with yourself will always be sufficient companionship. In conclusion, Arendt’s thinking highlights the importance of solitude as a space to understand ourselves through engaging in a two-in-one dialogue. By critiquing totalitarianism, she highlights the dangers of depriving people of solitude. Losing this space for solitude means losing the freedom that comes with thinking. Solitude is a space to discover one’s identity through sustained reflection. The process of having dialogue with our self encourages us to question our own values while also opening ourselves to the other. This preparation better equips us for acting in the political sphere. By balancing solitude and our social interactions, we can have a fulfilling and meaningful life. Everyone can feel lonely at times, but Arendt encourages us to continuously cultivate our inner-thinking partner to find refuge in solitude. Finally, I would like to leave you with a poem I wrote about solitude: Arendt’s wise words she tells us that solitude is a place for us to reflect where a person can be in conversation with oneself, can be fulfilled by one’s own presence and that solitude cannot be mistaken for loneliness (but I am too often lonely and wonder how I can enter the world of solitude)  Sonja Meijer is a recent graduate of Bryn Mawr College, where she earned a Bachelor of Arts in Philosophy. She is half American and half Dutch, and grew up in the Geneva, Switzerland area. Her interests are in social justice, poetry, theater, and sports. She has been involved with Global Citizen Circle for the past year and served as an intern for GCC in 2023. Please note: Each week, we invite members of the greater Global Citizens Circle community to contribute to GCC Voices. The views and opinions expressed in each blog post are solely those of the author and do not necessarily reflect the official policy or position of Global Citizens Circle. Power is actualized only where word and deed have not parted company, where words are not empty and deeds not brutal, where words are not used to veil intentions but to disclose realities, and where deeds are not used to violate and destroy but to establish relations and create new realities.
At a Boston Circle in May 2019, Jada Hebra led a panel discussion, “Building Movements for Change: Stories of Challenge and Success,” featuring activists Dolores Huerta, Lauren Hogg, and Ramla Sahid. Conversation that evening spoke to societal challenges, division and how each of us can make a difference to create, foster, and impact change.
Hebra, a senior vice president and chief diversity and inclusion officer at Southern New Hampshire University, is adept in her navigation of complex discussion and scenarios, drawing upon the tools of her work and experience to find the humanity in everyone. Yet, in 2016, she too stumbled in the political crevasse that so many found themselves in – but for Hebra, this time it became deeply personal. In her compelling 2023 TEDx Talk, Hebra shares how a work conversation allowed her to open her eyes and find her way forward across a seemingly insurmountable divide – and how we can as well. And in the spirit of Global Citizens Circle, why it matters that we do. If you care about the people in your life who hold a different world view, if you care about this country, then I invite you to the climb – to lay down a ladder and make your way across the crevasse, to dare to try to reach that seemingly unreachable summit ... to have hope. Trust me when I tell you, we can save this relationship. We are so much better together.
Please note: Each week, we invite members of the greater Global Citizens Circle community to contribute to GCC Voices. The views and opinions expressed in each blog post are solely those of the author and do not necessarily reflect the official policy or position of Global Citizens Circle.
 By Theo Spanos Dunfey We live in turbulent times. Extreme polarization, animosity across divides, and violence erupting in places we’ve grown too accustomed to seeing it and in places we never expected it. Exacerbated by a 24/7 media landscape that proves difficult to pull away from, we find ourselves irritated, agitated and feeling small and alone in the face of the enormity of the problems we face in these turbulent times. Surely there must be an escape! Rather than an escape, however, I would posit that what we need is to do something, as people at the recent Democratic National Convention have reminded us. Recalling their mothers’ admonitions to do something instead of complaining, do something instead of sitting on the couch waiting for someone else to fix things, and do something even if it’s hard, the speakers reminded me of one of the origin stories of Global Citizens Circle. As I wrote in my previous blog post, I was fortunate to become part of the Dunfey family, the Circle founders. While I never met Catherine Dunfey, the family matriarch, I’ve heard the stories of the example she set for her large and sometimes unwieldy group of a dozen offspring. Her youngest daughter, Eleanor Dunfey-Freiburger, wrote in her memoir “Counter Culture: Clams, Convents and a Circle of Global Citizens” – My mother’s example…showed us what “social justice” looks like. She would never have heard that term in those days. She lived it though…my mother walked the talk of social justice in her everyday life. Catherine’s example had a profound and lasting impact on her family, and it is reflected in the story of Global Citizens Circle. Fifty years ago, it was another turbulent time. In the wake of national trauma over the assassinations of JFK, RFK and MLK, the end of the Vietnam War, the resignation of a disgraced president, and the upheaval in Boston over school desegregation and bussing, the pervasive feelings of helplessness and hopelessness spurred the Dunfey family to “do something!” As hoteliers, the family decided to use their experience in the hospitality industry to take action and bring people of different backgrounds, races and beliefs together, usually over a meal, to talk with one another in an open and respectful manner about the hard issues that everyone was grappling with in the early 1970s. A firm belief that diverse, civil conversations on critical issues of the day would help begin to break down barriers when coupled with a friendly, warm and welcoming environment – and that is how the Circle became the family’s act of doing something. And beyond opening up their hotels to welcome people into the conversation, they set an example of working behind the scenes for peace in Northern Ireland, South Africa and the Middle East among other conflict areas in the world. As Monica McWilliams, the only woman signatory to Northern Ireland’s Good Friday Agreement, said to us, “They (the Dunfey family) were influencers, but influencers without ego, influencers who worked under the radar, influencers who were humble people…” In this, the 50th anniversary year of Global Citizens Circle, I value and hold dear the legacy that the organization has of bringing people together across differences, welcoming everyone to the conversation, and honoring everyone’s lived experience as we discuss the way towards lasting peace and justice. When we truly listen with open minds, and we learn to hold differing opinions with respect for the humanity of those who express them, I believe we can all lead the way to solving even the most intractable problems we face. Just do something! Theo Spanos Dunfey is president and executive director of Global Citizens Circle. She has over 30 years of global experience in non-profits, higher education, and international affairs. Dunfey is a graduate of the Fletcher School of Law & Diplomacy at Tufts University, where she earned a Master of Arts in Law and Diplomacy, concentrating on American diplomatic history, international communication, and international development. It was during her studies at the Fletcher School that she first began volunteering with Global Citizens Circle’s Boston programs. She also earned a bachelor’s in international relations and French at Brown University. With a primary focus on global issues, Dunfey taught international development at the University of New England, led student groups on global citizenship service-learning trips abroad, directed the World Affairs Council of Maine, and produced numerous global editorial conferences for The WorldPaper before taking the helm at Global Citizens Circle. When we truly listen with open minds, and we learn to hold differing opinions with respect for the humanity of those who express them, I believe we can all lead the way to solving even the most intractable problems we face. Please note: Each week, we invite members of the greater Global Citizens Circle community to contribute to GCC Voices. The views and opinions expressed in each blog post are solely those of the author and do not necessarily reflect the official policy or position of Global Citizens Circle.
 By Michael Lockett My introduction to the GCC (Global Citizens Circle) was random and beautiful. Picture this: I was working with a longtime Circle member on a separate project when he invited me to create an intro for a Circle on monuments. You know, those grand statues erected to glorify folks who, let's be honest, the world would've been better off without all that bronze and marble. You know, with all the glossed-over global atrocities and all. I created a film piece, and before I knew it, I was in deep. My work with the Circle blossomed into a full-fledged relationship with GCC, and after happily contributing so much, the directors and board eventually invited me to join them. I couldn't have been happier. I'd found my tribe of people committed to making a difference. Both outside and inside GCC, I'm a visual storyteller. That's just a fancy way of saying I'm a screenwriter, director, and semi-reluctant producer. I've always been involved in the arts because it's the one place where you can tell a story exactly the way you see it in your head and, if you're lucky, convince others to see it the same way, too. Whether behind the camera, in front of a blank page, or begrudgingly managing a budget, my goal is always the same: to tell stories that matter. Sometimes they entertain, sometimes they educate, and sometimes they do a bit of both. But they always, always make you think. My journey into activism wasn't so much a decision as it was a destiny. Being a BIPOC person in America means that activism is almost a default setting. Just existing and trying to thrive in this environment puts you in that space, whether you like it or not. As a kid, my parents often took me to soup kitchens to serve. As much as I tried to hate it, cutting into my time with friends and toys, there was a strange joy in serving others. I kept volunteering, and as I grew up with a deep understanding of the world's precarious state — thanks, white supremacist, patriarchal colonizers — it wasn't so much a leap into activism as it was a continuation of service. My cause, if you want to call it that, is to dismantle white supremacist colonizing principles and actions. It's the gateway drug to pretty much every societal ill we face today. Dismantling white supremacy might sound like an impossible task, but I believe there's a doable two-step solution. First, we need to get real about our history — no sugar-coating, no glossing over the atrocities. We need actual truth-telling on a global scale, explaining what was done, why it was done, and by whom. Once we get that straight, we can move on to the next step: reparations. This means reimbursing for compounded losses and returning stolen relics and resources. If we did this, the entire world could reset, and we'd be looking at a whole new ballgame within a generation. Sure, it sounds daunting, but what's the alternative – more of the same? My educational background is in visual communications, and I'm grateful that I get to use it every day to push this massive boulder of change further up the hill. Whether through film, social media, or public speaking, I use the tools I've learned to amplify voices that need to be heard and to tell stories that need to be told. Down the road, I hope to keep using these skills to create even more impactful work, maybe even tackling projects I haven't dared to dream of yet. In terms of inspiration, leadership, or encouragement, I don't have to look far. GCC is filled with amazing people doing brave things for the betterment of humanity, and they inspire me every day. But I also draw a lot of strength from the lessons my parents taught me, and from my wife and son, who are both outspoken, joyful warriors in their own unique ways. They keep me grounded and remind me why the fight is worth it. Finally, to the young people out there who are itching to create positive change, here's my advice: find your tribe. Find those like-minded, motivated, and collaborative changemakers who can keep you buoyant and focused. An individual might get swept away by the storm, but a group can withstand anything. And remember, the world doesn't change by accident — it changes because people like you refuse to let injustice rule the day. So, get out there and make some waves. Michael Lockett is a New York screenwriter, director, and sometimes producer. A lifelong storyteller, Michael graduated from the University of Delaware with a degree in visual communications. After a stint in advertising, periodical design, and marketing/PR, he delved back into the longer storytelling forms with film and TV screenwriting. Although specializing in horror with dark, thought-provoking overtones, Michael is always prepared and happy to lend a hand or idea to make his or others' projects a success. Please note: Each week, we invite members of the greater Global Citizens Circle community to contribute to GCC Voices. The views and opinions expressed in each blog post are solely those of the author and do not necessarily reflect the official policy or position of Global Citizens Circle. And remember, the world doesn't change by accident — it changes because people like you refuse to let injustice rule the day. So, get out there and make some waves.  Soudie Tahmassebipour is an Iranian-American attorney and certified diversity, equity, inclusion and belonging expert. Prior to becoming a consultant, she worked for 20 years as a public defender, first at the New Hampshire Public Defenders Office and then at the Committee for Public Counsel Services in Massachusetts. She has supervised hundreds of attorneys and has dedicated her career to empowering and advocating for individuals who have been historically marginalized by the system. She is the founder and executive director of the Wachusett Area Social Justice Alliance and has presented at trainings and events all over New England and abroad. Soudi is also the founder of Reenvision Consulting, where she serves as its certified diversity, equity, inclusion and belonging strategist. You began your career as an attorney, working for two decades as a public defender in New Hampshire and Massachusetts. How did that experience inform the work you do now? My experience as a public defender redefined my perspective on justice systems in the United States and throughout the world. Our criminal justice system is incredibly broken. Much of the system as we know it was developed during segregation and when the majority of the country still didn't have access to voting rights. It is still painfully hierarchical and paternalistic in that people who report crimes often lose control over what happens throughout the process and people accused of crimes are publicly treated as guilty (regardless of what the Constitution explicitly tells us) in the way they are treated throughout the process. In even the most progressive legal systems around the world, "justice" still is more gracious and attainable for people from white or light-skinned, affluent backgrounds simply because of the power dynamics – and also because they can afford to hire experts and have an elaborative financial support system that allows them to maintain a roof over their heads and cut in front of the line into elaborate treatment programs that can mitigate the ultimate results of their case. Science and the system are rarely aligned. Children in many places are still being treated as adults even though for decades, scientific studies have shown that adolescent brain development impacts decision-making and people truly do make horrible decisions as youth that they would never make as adults. It's an important area that is still archaic in many ways and genuinely needs to be overhauled both here in the United States and throughout the world. Still, because of the factional political divide and stubborn adherence to outdated tradition, we are all sidelined and forced to observe painful injustice after injustice happen in our world, our communities, and even in our personal lives without a meaningful path towards healing and peace. Your current role is as a certified diversity, equity, inclusion and belonging strategist. Why does this work matter to you? My experience as an Iranian immigrant coupled with my experience as a public defender solidified my decision to become an organizational consultant with an emphasis on fostering healthy, equitable spaces for people from all backgrounds and lived experiences. I have experienced, firsthand, the impact of an unhealthy work environment on my health as well as my personal and professional relationships. I saw how it impacted my colleagues who were expected to work like machines while doing incredibly hard, trauma-based work with little personal reprieve. Even the most progressive countries still fail to prioritize healthy workplaces, even when it impacts retention and the bottom line. We engage in the same methods over and over again despite how they fail us and expect different results. It's short-sighted and just plain ignorant. If we learned nothing else from the recent pandemic, we should have learned that human beings in every role in our workplaces are vital to our mission and must be treated with dignity for our organizations to survive. If it wasn't for the hospital cleaning crews who were sent into clean rooms when we knew the least about the potential deadliness of the virus, the healthcare workers couldn't use the room for the next patient. If it wasn't for our grocery store clerks who went into work (because they often didn't have a choice) just to stock the shelves and check us out in our rush to get sustenance, many people couldn't hurry in and out of a potentially deadly environment to get their basic staples for their families. It is in our ability to see the shared humanity in each other that we can begin to do better by each other and create a healthier, more just world. That begins and ends with holding up the mirror to ourselves and our systems and changing what no longer serves us and is often, actually, destroying us. I want, so much, to leave the world a better place for future generations than we found it. I dream of a world where human beings aren't simply valued for what they produce but by who they are as individuals. I want us to create a world where everyone has an opportunity to live and thrive, not simply survive. I want us to embrace constant learning regardless of age and to support science and progress and healthy spaces where everyone can openly engage in dialogue towards a better humanity. Maybe that's too much to ask, but we can try. With organizations like Global Citizens Circle (GCC), we may even succeed! What is it about GCC that drew you to its mission and decades of work? GCC strives to create a world that embraces the justice and humanity I tried to describe above. Fifty years ago, the Dunfeys had a collective vision for a better world. When I learned about the organization, and then had the honor of meeting and getting to know some of the amazing people behind that vision, I knew I wanted to be a part of the organization. What GCC is doing is truly remarkable. There are so many amazing human rights organizations throughout the world; public defenders do this work individual by individual. Other direct service organizations work to meet the day-to-day human needs of our shared communities. What GCC does is create a space where silos can be broken down and great organizations doing the day-to-day work can come together and share their visions, missions, and values and, as a result, lift each other up. In a world where inhumanity often gets the headlines, GCC creates a space for truly thoughtful, open dialogue, where people from all over the world can feel like they are not alone in their hopes for a better, more just world. There are few organizations more dedicated to our shared humanity and who walk the talk better than the GCC. Imagine an organization that needs funding to sustain itself, that constantly shines the light on other organizations and encourages people to financially support them. That is the GCC way! I feel blessed, every day, to have found such an amazing organization. What has your involvement been with GCC, and what keeps you engaged? I love serving as a GCC Board Member. I am involved on many levels. I have facilitated a strategic planning session. I have recruited board members. I have helped with funding campaigns. Frankly, there is very little I wouldn't do if asked by the amazing leadership at GCC. That's how much I believe in the mission of this incredible organization. What advice do you have for those who wish to make a positive change in the world? I think every generation has to have a vested interest in working collectively to fight for justice and human rights around the world. We all have such valuable experiences and insights into real-life events that shaped who we are and the world we find ourselves in.
That can only happen through the efforts of organizations like the GCC where people from all over the world can come together to have really hard conversations. Conversations where we hold a mirror up and self-reflect on our roles in creating the challenges and implementing the changes we need to address injustice and inequities in our world. We must have continuous global dialogues to remind us of who we are today and who we want to become for the sake of the future of humanity. This work is vital and it needs to happen now. It is in our ability to see the shared humanity in each other that we can begin to do better by each other and create a healthier, more just world. |
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